I run the FBXL Network including FBXL Search, FBXL Social, FBXL Lemmy, FBXL Lotide, and FBXL Video. Mostly for my own use because after having my heart broken by too many companies I want to be in control of my own world.

I also wrote The Graysonian Ethic: Lessons for my unborn son, now on Amazon

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Joined 1 year ago
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Cake day: June 18th, 2023

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  • The computer subsystem and the display subsystem are different, largely independent things. Regardless of what your computer is doing, the system that transports data between the video chip and the LCD will always be sending that data at 60 frames per second. It doesn’t care what your CPU is doing, it’s a bunch of separate independent pieces of hardware. Meanwhile, the rest of your computer is doing the game logic and rendering the frames and sending them to the video memory and that could be happening at any frame rate. Your screen will always be running at 60 hertz, but you could have anything from one frame per second to 3000 frames per second and that just refers to the number of times per second you are updating the frame buffer with new data.

    Some video games have a setting called vsync, and what that does is it will limit updating the frame buffer to do so only once while the screen is showing one frame. The benefit of doing this is if you are updating your frame buffer in the middle of drawing a frame, you can have it where half the frame is the previous frame and half of the frame is the next frame, this is called tearing because it looks like the screen is being torn in half.



  • I’m not opposed to intellectual property because there’s an argument for providing a limited time monopoly to the creators of works to provide incentive to make works public. Without any such incentive, it’s entirely possible that the monetization structures for different works change, for example locking content behind restrictive systems that don’t allow for personal use at all.

    The key is “limited time”. If you can’t make your money back in 15 years, then maybe it’s time to make a new thing? The idea that someone should own a thing you made after you’re dead is stupid – how exactly will that promote you to create new works? If you’re dead, your creating days are over except for creating plant food out of your bones and organs.

    I put my money where my mouth is, and the legal page of the graysonian ethic specifically lists that the book is put into the public domain or license after Creative Commons CC0 license after 15 years from the date of first publishing.










  • I know it’s easy to just rag on twitter, but I think that everyone needs to remember that a lot of the problems Twitter is facing are also problems that the entire industry is facing.

    Ad rates are down across the board. You hear YouTubers talking about it, you here people who run websites talking about it, and that’s just the way things are.

    Everyone got really pissed off at Elon for the mass layoffs, but everyone seems to forget that every other company also did layoffs just a few months later.

    In short, blame them for the stuff that he actually did, not systemic trends that affect everyone.





  • The Fable of the ant and the grasshopper I’m referring to comes from Aesop’s fables, a work collected around between 500 and 600 BCE.

    It’s been told and retold in many different languages around the world, and in virtually every example of the Fable being told, the story is basically the same: the ant works through the summer, and the grasshopper dances. Eventually the winter comes, and the ant survives and the grasshopper dies of starvation. For over 2,000 years the moral of the story has been but there’s a work time for work and there’s a time for play, that you need to work hard in the summer or you will starve in the winter.

    It’s wonderful that somebody reinterpreted the Fable for a modern kid’s movie, but that does not change the original meaning of the fable. Aesop was a slave born in Greek society, a society that utilized slavery. It’s not likely that greek society would have been super into a slave teaching their kids that one day the slaves would overcome their Athenian masters.

    Aristophanes wrote many plays criticizing greek society a few hundred years after Aesop. The following was from his play “Ekklesiazousai”, which was a comedy about what would happen if women took over the government. It’s a sort of hilarious example of the difference between greek society and modern society for many reasons, especially this exchange:

    Praxagora: I want all to have a share of everything and all property to be in common; there will no longer be either rich or poor; […] I shall begin by making land, money, everything that is private property, common to all. […]

    Blepyrus: But who will till the soil?

    Praxagora: The slaves.

    In Orwell’s 1984, the main character’s job was in the ministry of truth, ironically changing history to better suit the party. In this sense, replacing a 2500 year old fable with a 25 year old movie sounds more like that 1984 than simply citing the original fable.