I’m new to car ownership and I wrestled my bike into the back of my low-roofed saloon car to cycle back. I didn’t really buy the car with cycling in mind but it beat paying them £25 for a courtesy car (I expected not to have to pay for that is this was to fix a recall issue)

We have gone from cruise control to cars being able to drive themselves quite well in about a decade. The last percentage points of reliability are of course the hardest, but that’s a tremendously pessimistic take.

Just pattern recognition it is not the neural net everyone assumes it is.

Tesla’s current iteration of self-driving is based on neural networks. Certainly the computer vision is; there’s no other way we have of doing computer vision that works at all well and, according to this article from last year it’s true for the decision-making too.

Of course, the whole task of self-driving is “pattern recognition”; neural networks are just one way of achieving that.

Thanks yourself, I have a similar view of your position :)

I am undecided on collectivism versus individualism, and have been conflicted since a young age. As I get older I suspect both can produce good societies and bad societies and that, while I actually tend towards collectivism being the ultimate ideal, I don’t see inconsistent approaches as being particularly viable, which is where current western collectivist politics tends to sit - there’s no point, for example, in introducing rent controls. Either collectivise housing completely or work within the system to improve housing provision. Ultimately I think there are small advantages of (well-regulated) privatised housing (better choice), and small advantages in (well-managed) nationalised housing that are more significant, and that since the differences are fairly small, it’s not worth trying to push through a poorly managed middle-zone in the hope of achieving the ideal when that looks unlikely.

This was a digression but it was easy to explain and is similar to my thinking on other things…

It leads to fascist takeover of democracy.

But you need evidence, or a strong argument, to determine cause and effect here. Sure, there’s a scenario you can imagine in which intolerant views are shared, proliferated, spread among the population, gain support, gain votes, gain power. But there are many liberal democracies in the world, and most are still holding onto their liberal democratic principles. The USA is heading for fascism, which is certainly terrifying, but what about the UK? What about France? All the other countries? Even the far right in these countries is forced to be circumspect in their intolerance due to public opinion, and their probes in the direction of fascist rhetoric and policy are weak at worst.

And if you want to couch this as a “paradox” then you end up with the “paradox of democracy” (it’s possible for people to vote for the removal of democracy). What you’re saying is not that we need to resist fascism because fascists are violent and a risk to people’s lives, but that we should resist fascism because they might be too convincing and get people to vote for them - and hence arguing that we should be less democratic in order to prevent their gaining power. So maybe you do think that’s a paradox. But in practice the way democracies solve this is by banning parties which are a threat to democracy and by having a high bar to do so because otherwise that will be wielded against all sorts. It would certainly be wielded against people who “oppose capitalism” (this we know from history).

Once again, we find that there’s a route through the “paradox” which neither capitulates entirely to fascists, nor capitulates entirely to the anti-democratic, illiberal tendencies of their most extreme opponents.

There are laws that try to prevent this, but those laws are weak and the legislature is captured.

And so we get to what I said originally: the “solution” to the so-called paradox is to have strong laws, for example a hard-to-modify constitution, which guarantee people’s rights. The formulation doesn’t have to be explicitly legal in nature to have a legal solution.

Shh!

It’s considered a paradox because by tolerating intolerance you allow intolerance to occur. And by being intolerant of intolerance you are allowing intolerance to occur.

If your principles of tolerance are, “everyone should be allowed to express their identity, religion and opinions peacefully and calmly, as long as their views do not call for violence” then that allows people to express their view that a certain race is inferior. But it does not result in the end of tolerance (as this popular but wrong summary express).

It’s only a paradox if you can only think of tolerance as being absolute, where any level of restriction on what people are allowed to do or express is “intolerant”.

Individual freedoms do sometimes need to be limited, for example “freedom” to oppress or “freedom” to deny hiring certain races.

But these “freedoms” are not freedoms any liberal or advocate of tolerance means by “freedoms.”

I’d go further than saying this is “the nuance”; this is the whole thing. Mentioning the paradox doesn’t give any guidance in what to do; just directly saying “we shouldn’t allow people to display swastikas” or " we should allow people to call for the assassination of presidential candidates" will result in a useful discussion.

There’s a debate to be had about the extent to which society should pre-emptively resist fascism, be that extra-judicially or within the law. But there is simply no paradox.

Calling it a paradox implies that there’s some contradiction between being tolerant in the sense of freedom of religion and expression - allowing people to peacefully exist whatever their background or identity - and the necessity (in order to main those freedoms) of resisting fascism. There isn’t; there is no fundamental reason why you need to restrict individual freedoms in order to prevent fascism.

It would be much more productive if, instead of using the “paradox of tolerance” as a bit of a thought-terminating cliche, people declared what kind of actions they thought were justified and why. Is violent rhetoric which, for example, calls for the death of Trump justified? I have no idea if you think it is because you switched from the specific to the general so quickly. There’s such a vast breadth of actions which people allude to when talking about the so-called paradox that some are bound to find broad appeal while some are bound to be extremist fringe stuff.

Thanks for taking the time to discuss.

I have come to like more pop music over time too. What I found though is that I don’t tend to attach much to music unless it has something unique to it, so have found myself going for bands like Pixie Paris which is very poppy but still a bit different.

I’ve heard this, but I’d like to know what I’ve been eating over time. I never hated sprouts - I had them boiled (briefly!) as a kid in the 90s, when I guess this variety hadn’t yet proliferated? I like sprouts more now but have always attributed this to cooking them differently - fried or roasted, but occasionally simmered in a curry.

Comparing huge multinational countries which serve every country to the half of countries with the smallest energy usage is not terribly illustrative.

The paradox of tolerance says that if you tolerate everything, you will tolerate the intolerant when they take over, which will lead to intolerance.

The solution to the paradox of tolerance is simply to not tolerate the intolerant taking over and instituting an intolerant society. There are many examples of un-punched Nazis who have not managed to manifest their intolerance (because the law protects people), as well as punched Nazis who remain unrepentant and go on to commit intolerant crimes. Famously, the actual Nazi party was engaged in street battles with the Communists in inter-war Germany, and this didn’t prevent their rise to power. Their rise was enabled by a complicit populace voting for them, as well as a weak constitution which allowed dictatorial rule (and of course other factors).

You brought up the paradox of tolerance in response to someone denouncing violent rhetoric. But you have never explained - and can’t explain because it’s not true - how violent rhetoric is necessary to prevent the erosion of tolerance in society.

Why engage someone on a discussion board if you’re not actually willing to discuss the subject…

At least you understand now that I wasn’t saying the paradox of tolerance is “about laws.”

The immorality that it seeks to avoid is the elimination of tolerance. You can achieve that through strong laws without stooping to the level of fascists themselves. I’m not saying it’s a legal point, but that it has a legal solution.

And my comment only used social media as an example. The point is, big websites have more draw than small websites, leading to a self-amplifying effect.

The paradox of tolerance is almost universally misunderstood. It means that we need to have strong legal guarantees of human rights and punish those who violate those rights. It does not mean that we should try to violently or extra-legally suppress the right when it tries to gain power legally.

From the user’s perspective it’s not about “reach”; it’s about simply having people to interact with. If you go to a thread on reddit there’ll be hundreds or thousands of people to talk about it with, and there’ll be active communities for all kinds of niches. If you want to avoid reddit - whether because of privacy issues or site policy or mods or whatever - you have to deal with the fact that everyone else is sticking with reddit.

Yes? That’s why loans with collateral charge a lower interest rate than unsecured loans.

You say this:

interpreting casualty numbers that a militant group releases with clear propaganda intent in a light most favorable to them…

but just said this:

Statistically, half their forces are minors.

Pull the other one. If all you wanted was for people not to interpret casualty numbers “in a light most favourable to Hamas” you’d be acknowledging how high the death toll is while making your point instead of trying to distract from it.

There is no need to “play devil’s advocate” - if you believe something, argue for it. If you don’t believe something but think I’m missing something, you can point it out and make a case for why it’s important without being confusing about what you actually believe.

All evidence I have seen is that Hamas does not systematically use child soldiers. We can see the indiscriminate tactics of the IDF; we can put that together with the high death toll to make a reasonable conclusion that vast numbers of civilians have been killed. You’re trying to cast doubt on this idea but the amount of doubt is akin to flicking water from your fingers onto a housefire.