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Cake day: June 26th, 2024

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  • This is maybe a devastating example why centralization and central planning is a bad and dehumanizing act for individuals in a society. There is a good documentary about China’s so-called “Ghost Children”. These are those who were born as younger siblings during China’s One Child policy.

    The documentary was made in 2014. It shows how quickly things can change, and how people suffer now and then due to bad politics.

    It’s really worth your time.

    China’s Ghost Children – (video, 36 min)

    Second or third children born illegally during China’s One Child Policy - implemented between 1979 and 2015 to curb the country’s population growth by restricting many families to a single child - are banned from marrying, having children or simply boarding a train. Condemned to a non-life, these ghost children do not officially exist according to the Chinese state. ARTE Reportage goes in search of these ‘Haihaizi’, those children who should not have been born.

    [Edit typo.]


  • This is maybe a devastating example why centralization and central planning is a bad and dehumanizing act for individuals in a society. There is a good documentary about China’s so-called “Ghost Children”. These are those who were born as younger siblings during China’s One Child policy.

    The documentary was made in 2014. It shows how quickly things can change, and how people suffer now and then due to bad politics.

    It’s really worth your time.

    China’s Ghost Children – (video, 36 min)

    Second or third children born illegally during China’s One Child Policy - implemented between 1979 and 2015 to curb the country’s population growth by restricting many families to a single child - are banned from marrying, having children or simply boarding a train. Condemned to a non-life, these ghost children do not officially exist according to the Chinese state. ARTE Reportage goes in search of these ‘Haihaizi’, those children who should not have been born.

    [Edit typo.]




  • Income equality is just one of many other factors to assess a just society as we know. But as many focus on China’s GDP growth in its recent history, here are just numbers:

    Between 2014 and 2022, in China the share of the bottom-50% income group (pre-tax) in the national income fell from 14.4% to 13.7%. In the same period, the shares of the top-1% and top-10% income groups rose from 13.7% and 41.5% to 15.7% and 43.4%, respectively. In a nutshell: the Chinese rich got richer, the poor got poorer.

    For Western-style democracies, the numbers are diverse:

    In European democracies like Germany and especially Norway, top income groups lost while the bottom-50% gained, while in countries like Finland all three mentioned groups gained, suggesting that the ‘middle class’ paid the bill. In other countries like Sweden, Denmark, and the U.S., the numbers show gains for the top at the cost of the bottom half.

    And in Australia, top income groups lost significantly more than the bottom-50% gained, suggesting the middle class benefited, while in countries like Canada and Japan there appear to be only slight or even no significant changes in the period between 2014-2022.

    But as I said, we must also focus on other factors that make a good society (the four freedoms come to my mind: freedom of speech and expression, freedom of worship, freedom from want, freedom from fear). Given the fact that some in this thread cite China’s growth of GDP and national wealth as a factor of societal success, it is clear that this argument does not hold, though.

    [Edit typo.]